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Batya Ungar-Sargon On Trump
This is a free preview of a paid episode. To hear more, check in Batya is a reporter and author. She’s a columnist for The Free Press, a co-host of The Group Chat on 2Way, and the storyteller of two books: Poor News: How Woke Media Is Undermining Democracy, and Second Class: How the Elites Betrayed America’s Operational Men and Women. Her forthcoming book is about, as she puts it, “why Jews are Democrats and why the left turned on the Jews.” For two clips of our convo — on Trump’s class warfare, and deporting non-citizens over speech — head to our YouTube page. Other topics: raised in an Orthodox family; debating issues with her parents and five siblings during Shabbat; spending high school in Israel; same-sex education; the mikveh; how sexual desire is better with limitations; becoming secular for a decade; getting a PhD in English literature; her “accidental” entry into journalism during Hurricane Sandy; the Excellent Awokening in media; Trump’s despicable character; his fickle tariffs; his tax cuts; Congress ceding power to Trump; Biden’s tariffs; his investment in factories and infrastructure; his disastrous immigration policy; Batya’s evolving views on
The first successful straight and lesbian dating apps emerged in the s, including Tinder and HER. Widely known but woefully underexamined, these apps based their designs on, or even against, the first flourishing dating/hookup app: Grindr. In other words, developers imitated, refused, or even outright copied design, functionality, and structure to sell apps to straight people, lesbians, and other gay men (as the identity grouping went a decade ago, per big tech). Most importantly for my interest in lesbian, bi, lgbtq+, trans*, and sapphic (LBQT*S+) people&#;s experiences of dating website and hookup apps, this evolution of dating apps from Grindr requires us to understand that all dating apps are based on—even by being planned alongside or against—the social and cultural hookup/dating norms of an app constructed for, by, and about cis gay men, e.g. cruising.
In other words, this means that all dating website apps are created from and/or against the exercise of cruising.
We are way overdue to need to talk about how cruising practices’ effects are baked into dating apps. I use &#;baked into&#; as a shout to Rena Bivens and Oliver Haimson who wisely demonstrated how gender norms are baked into
THE situation of St Andrews Castle is exceedingly picturesque. The shore on each side of the ruins trends inwards, leaving a projecting headland, upon whose rocky summit stand the ruins of the Archiepiscopal Palace. The ceaseless overcome of the wild North Sea has swept away the ancient landmarks upon either side, gradually disappearing the foundation of the Castle to form an apex between two bays:-
"The peak on an aerial promontory,
Whose caverned anchor with the vexed surge is hoary."
If this detect be really the site of the original Castle of St Andrews, built by Bishop Roger in , as there is little reason to uncertainty, it savours more of romance than of practical utility. For even though the encroachments of the sea have been wonderful in this locality they cannot have so seriously altered the position of the Castle in petty over seven centuries as to transform an inland fortress into a sea-washed ruin. And, however conducive to reflection in a recluse, it could not be altogether pleasant for men of the planet, as many of the Prelates were, to listento the "hollow-sounding and mysterious main" dashing against the rock-bound coast, or monitor it flinging its wintry spray defia
ByChris Staudinger
Strange things happen when you’re a queer youngster in church. One minute, the holy spirit is lighting the hair of the disciples on heat and the next, I have a sudden and inexplicable erection. Once in church I wished that everyone in the building who was like me would have a shiny beam of light rising to the sky from where they sat, a beam that only we with the beams could see, and no one else. “Like me” meant, for the most part, queer and different. I knew that out of the hundreds of people sitting in that church, I couldn’t be the only one, and I wanted to know who they were. It bothered me that we were invisible to each other.
Can you imagine the reaction of my childhood self if he was told that such a miracle of technology would subsist in a mere 20 years? Because it does, in a lot of ways, with Grindr and Scruff and the other gay dating/hookup apps that are free and present to people with smartphones. If I’m in a crowded room (or a church), I can obtain out my phone and find the signal of other gay people nearby. The technology goes beyond my childhood dream, and we can have conversations, laugh, share naked pictures, and even hurt one another, without any
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